Law vs reality
9 Jul 2010 11:50 amCameroon denies homosexuals face persecution
I am of two minds on this.
On the one hand, I sincerely doubt that the Cameroon government is going to expand any effort to prosecute a person for something that does not benefit the officials involved (Transparency International has Cameroon ranked 146th out of 180 countries in the corruption perceptions index for 2009). However, should it choose to do so, that same lethargy would mean that there is practically no chance for them to face either a fair trial (although what that would mean is questionable, as their mere existence is outlawed in Cameroon), nor do I believe them to be wealthy enough to navigate the complexities of the Cameroonian legal system and extract themselves in that fashion.
Furthermore, whether or not the government chooses to prosecute is mostly irrelevant in this instance. Both of these men (the applicant from Cameroon and the one from Iran) have been 'outed' in their communities, and those communities have expressed hostile reactions. This means they would either have to move, or they would face the daily threat of violence.
So let's suppose the Cameroonian applicant decided to move (setting aside the trauma of such a move). But where would he move to? Cameroon has 230 languages. While both English and French are official languages, much of the population speaks neither. So you're going to be using one of the local languages in the absence of a lingua franca. The majority of the country has languages from the Niger-Congo family, which narrows it down to 173 languages.
In short, movement across the country is difficult unless you speak a number of languages, and even more so if you have to leave in a great hurry. In fact, if you don't speak the language you are much more likely to fall afoul of the authorities, as you will be unable to talk your way out of a routine stop (and hurried exists don't often allow a great deal of financial liquidity). On a practical level, you are back where you started: the government doesn't care enough to prosecute you, but if you should happen to end up in the system, there is little to no chance of getting out.
I think that all those ranting about how the Cameroonian government's position makes this all possible are missing the point somewhat: it isn't the move from the country that would disadvantage this person, it is the move from his community. When the neighbouring town is different enough to be a different country, then what does being in a different country matter? It's not the destination but the departure that is relevant. This person felt threatened enough to leave his community - to travel to the other side of Cameroon, to travel to the other side of Africa, to travel to a completely new continent, ultimately that doesn't matter. It doesn't matter that he chose to come to the UK; all that is relevant is that he felt he had no choice but to leave his friends, family and entire community. I would wager that very few people would voluntarily choose an option that extreme, with no hope of going back: his bridges were burnt for him. The argument here shouldn't be about whether Cameroon prosecutes people for being gay or not. It would be inhuman for the UK to try to shove a man into the river for the lack of a bridge.
I am of two minds on this.
On the one hand, I sincerely doubt that the Cameroon government is going to expand any effort to prosecute a person for something that does not benefit the officials involved (Transparency International has Cameroon ranked 146th out of 180 countries in the corruption perceptions index for 2009). However, should it choose to do so, that same lethargy would mean that there is practically no chance for them to face either a fair trial (although what that would mean is questionable, as their mere existence is outlawed in Cameroon), nor do I believe them to be wealthy enough to navigate the complexities of the Cameroonian legal system and extract themselves in that fashion.
Furthermore, whether or not the government chooses to prosecute is mostly irrelevant in this instance. Both of these men (the applicant from Cameroon and the one from Iran) have been 'outed' in their communities, and those communities have expressed hostile reactions. This means they would either have to move, or they would face the daily threat of violence.
So let's suppose the Cameroonian applicant decided to move (setting aside the trauma of such a move). But where would he move to? Cameroon has 230 languages. While both English and French are official languages, much of the population speaks neither. So you're going to be using one of the local languages in the absence of a lingua franca. The majority of the country has languages from the Niger-Congo family, which narrows it down to 173 languages.
In short, movement across the country is difficult unless you speak a number of languages, and even more so if you have to leave in a great hurry. In fact, if you don't speak the language you are much more likely to fall afoul of the authorities, as you will be unable to talk your way out of a routine stop (and hurried exists don't often allow a great deal of financial liquidity). On a practical level, you are back where you started: the government doesn't care enough to prosecute you, but if you should happen to end up in the system, there is little to no chance of getting out.
I think that all those ranting about how the Cameroonian government's position makes this all possible are missing the point somewhat: it isn't the move from the country that would disadvantage this person, it is the move from his community. When the neighbouring town is different enough to be a different country, then what does being in a different country matter? It's not the destination but the departure that is relevant. This person felt threatened enough to leave his community - to travel to the other side of Cameroon, to travel to the other side of Africa, to travel to a completely new continent, ultimately that doesn't matter. It doesn't matter that he chose to come to the UK; all that is relevant is that he felt he had no choice but to leave his friends, family and entire community. I would wager that very few people would voluntarily choose an option that extreme, with no hope of going back: his bridges were burnt for him. The argument here shouldn't be about whether Cameroon prosecutes people for being gay or not. It would be inhuman for the UK to try to shove a man into the river for the lack of a bridge.